Granum sinapis

Meister Eckhart

The mustard seed (Granum sinapis)

The title of this German poem attributed to Meister Eckhart, Granum sinapis de divinitate pulcherrima, comes from a Latin commentary made by an anonymous compiler in the 15th century. Following the Gospel parable (Mt 13:31-32, Mk 4:30-32), the poem identifies itself with the mustard seed. It is the substance that in the smallest contains the greatest.

In Mein Geist hat sich verwildet (Supposé, 2023), Alois Haas recites and analyzes the poem's eight stanzas. Click on the "Play" button next to each stanza to listen to it.

Granum sinapis

I

In dem begin
hô uber sin
ist ie daz wort.
ô rîcher hort,
dâ ie begin begin gebâr!
ô vader brust,
ûz der mit lust
daz wort ie vlôz!
doch hat der schôz
daz wort behalden,
das ist wâr. 

II

Von zwên ein vlût,
der minnen glût,
der zweier bant,
den zweien bekant,
vlûzet der vil sûze geist
vil ebinglîch,
unscheidelîch.
dî drî sîn ein.
weiz du waz? nein.
iz weiz sich selber aller meist. 

III

Der drîer strik
hat tîfen schrik,
den selben reif
nî sin begreif:
hîr ist ein tûfe sunder grunt.
schach unde mat
zît, formen, stat!
der wunder rink
ist ein gesprink,
gâr unbewegit stêt sîn punt. 

IV

Des puntez berk
stig âne werk,
vorstenlichkeit!
der wek dich treit
in eine wûste wunderlîch,
dî breit, dî wît,
unmêzik lît.
dî wûste hat
noch zît noch stat.
Ir wîse dî ist sunderlîch. 

V

Das wûste gût
nî vûz durch wût,
geschaffen sin
quam nî dâ hin:
us ist und weis doch,
nimant was.
us hî, us dâ,
us verre, us nâ,
us tîf, us hô,
us ist alsô,
daz us ist weder diz noch daz. 

VI

Us licht, us clâr,
us vinster gâr,
us unbenant,
us unbekant,
beginnes und ouch endes vrî,
us stille stât,
blôs âne wât.
wer weiz sîn hûs?
der gê her ûz
und sage uns, welich sîn
forme sî. 

VII

Wirt als ein kint
wirt toup, wirt blint!
dîn selbes icht
mûz werden nicht,
al icht, al nicht trîb uber hôr!
lâ stat, lâ zît,
ouch bilde mît!
genk âne wek
den smalen stek,
sô kums du an der wûste spôr. 

VIII

Ô sele mîn
genk ûz, got în!
sink al mîn icht
in gotis nicht,
sink in dî grundelôze vlût!
vlî ich von dir,
du kumst zu mir.
vorlîs ich mich,
sô vind ich dich,
ô uberweselîches gût! 

Ed. Kurt Ruh

The Mustard Seed

I

When all began
(beyond mind's span)
the Word aye is
Oh what bliss
When source at first gave birth to source!
Oh Father's heart
from which did start
that same Word:
yet 'tis averred,
the Word's still kept
in womb perforce. 

II

From both doth flow
a loving glow:
in double troth
known to both
comes forth from them the Holy Ghost,
of equal state
inseparate
The three are one:
who grasps it? None!
Itself it knows itself the most.

III

The threefold clasp
we cannot grasp,
the circle's span
no mind can scan:
for here's a mystery fathomless.
Check and mate,
time, form, estate!
The wondrous ring
holds everything,
its central point stands motionless. 

IV

The peak sublime
deedless climb
if thou art wise!  
Thy way then lies
through desert very strange to see,
so deep, so wide,
no bound's descried.
This desert's bare
of Then or There
in modeless singularity.

V

This desert place
no foot did pace,
no creature mind
ingress can find.
It is, yet truly none
knows what.
'Tis there, 'tis here,
'tis far, 'tis near,
'tis high, 'tis low,
yet all we know
is: This it's not and That it's not.

VI

It's clear, it's bright,
it's dark as night;
no name or sign
can it define,
beginningless, of ceasing free.
Immobile, bare,
'tis flowing there.
Where it may dwell,
whoso can tell,
should teach us
what its form may be.

VII

As a child become,
both blind and dumb.
Thy own self's aught
must turn to naught.
Both aught and naught thou must reject,
without a trace
of image, time, or space.
Go quite astray
the pathless way,
the desert thou mayst then detect.

VIII

My soul within,
come out, God in!
Sink all my aught
in God's own naught,
sink down in bottomless abyss.
Should I flee thee,
thou wilt come to me;
when self is done,
then Thou art won,
thou transcendental highest bliss!

Tr. Bernard McGinn

Alois M. Haas recites the poem

Mein Geist hat sich verwildet. Supposé, 2023.

Sources

RUH, Kurt. Meister Eckhart : Theologe, Prediger, Mystiker, München: C. H. Beck, 1989.

Maestro Eckhart. El fruto de la nada (ed. tr. Amador VEGA), Madrid: Alianza, 2018 (11 ed.).

Meister Eckhart. The essential sermons, commentaries, treatises, and defense (ed. tr. Bernard MCGINN), London: SPCK, 1981.

Meister Eckhart. The Complete Mystical Works (ed. tr. Maurice O'C. WALSHE), New York: Crossroad, 1979.

In the Haas Collection

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Commentaries