Edicte de Zeng Guofan (1811-1872) contra els bandits Taiping de Guangxi i Guangdong, 1854

CHENG, P. and M.LESTZ with J.D.SPENCE (1999). The Search for Modern China. New York, London, W.W.Norton & Company. Pàg. 146-149.


It has been five years since the rebels Hung Hsiu-ch'üan and Yang Hsiuch'ing started their rebellion. They have inflicted bitter sorrow upon millions of people and devastated more than 5000 li of chou [regions] and hsien [counties]. Wherever they pass, boats of all sizes, and people rich and poor alike, have all been plundered and stripped bare; not once inch of grass has been left standing. The clothing has been stripped from the bodies of those captured by these bandits, and their money has been seized. Anyone with five taels or more of silver who does not contribute it to the bandits is forthwith decapitated. Men are given one ho [1/10th pint] of rice per day, and forced to march in the forefront in battle, to construct city walls, and dredge moats. Women are also given one ho of rice per day, and forced to stand guard on the parapets at night, and to haul rice and carry coal. The feet of women who refuse to unbind them are cut off and shown to other women as a warning. The corpses of boatmen who secretly conspired to fell were hung upside down to show other boatmen as a warning. The Yüeh [Guangdong and Guangxi] bandits indulge themselves in luxury and high position, while the people in our own Yangtze provinces living under their coercion are treated worse than animals. This cruelty and brutality appalls anyone with blood in his veins.
Ever since the times of Yao, Shun, and the Three Dynasties, sages, generation after generation, have upheld the Confucian teachings, stressing proper human relationships, between ruler and minister, father and son, superiors and subordinates, the high and the low, all in their proper place, just as hats and shoes are not interchangeable. The Yüeh bandits have stolen a few scraps from the foreign barbarians and worship the Christian religion. From their bogus ruler and bogus chief ministers down to their soldiers and menial underlings, all are called brothers. They say that only heaven can be called father; aside from him, all fathers among the people are called brothers, and all mothers are called sisters. Peasants are not allowed to till the land for themselves and pay taxes, for they say that the fields all belong to the T'ien Wang [Heavenly King]. Merchants are not allowed to trade for profit, for they say that all goods belong to the T'ien Wang. Scholars may not read the Confucian classics, for they have their so-called teachings of Jesus and the New Testament. In a single day several thousand years of Chinese ethical principles and proper human relationships, classical books, social institutions and statutes have all been completely swept away. This is not just a crisis for our Ch'ing dynasty, but the most extraordinary crisis of all time for the Confucian teachings, which is why our Confucius and Mencius are weeping bitterly in the nether world. How can any educated person sit idly by without thinking of doing something?
Since ancient times, those with meritorious accomplishments during their lifetimes have become spirits after death; the Kingly Way governs the living and the Way of the Spirits governs among the dead. Even rebellious ministers and wicked sons of the most vicious and vile sort show respect and awe toward the spirits. When Li Tzu-ch'eng reached Ch'ü-fu [Confucius' birthplace in Shandong province], he did not molest the Temple of the Sage.(2) When Chang Hsien-chung reached Tzu-t'ung, he sacrificed to Wen Ch'ang [the patron spirit of literature].(3) But the Yueh bandits burned the school at Shen-chou, destroyed the wooden tablet of Confucius, and wildly scattered the tablets of the Ten Paragons in the two corridors all over the ground.(4) Afterwards, wherever they have passed, in every district, the first thing they have done is to burn down the temples, defiling the shrines and maiming the statues even of loyal ministers and righteous heroes such as the awesome Kuan Yü and Yüen Fei.(5) Even Buddhist and Taoist temples, shrines of guardian deities and altars to local gods have all been burned, and every statue destroyed. The ghosts and spirits in the world of darkness are enraged at this, and want to avenge their resentment.
I, the Governor-General, having received His Imperial Majesty's command leading 20,000 men advancing together on land and water, vow that I shall sleep on nettles and ship gall [to strengthen my determination] to exterminate these vicious traitors, to rescue our captured boats, and to deliver the persecuted people, not only in order to relieve the Emperor of his strenuous and conscientious labors from dawn to dusk, but also to comfort Confucius and Mencius for their silent sufferings over the proper human relationships; and only to avenge the millions who have died unjust deaths, but also to avenge the insults to all the spirits.
Therefore, let this proclamation be disseminated far and near so that all may know the following: Any red-blooded hero who assembles a company of righteous troops to assist in our extermination campaign will be taken in as my personal friend, and the troops given rations. Any Confucian gentleman who cherishes the Way, is pained at Christianity running rampant over the land, and who, in a towering rage, wants to defend our Way, will be made a member of the Governor-General's personal staff and treated as a guest teacher. Any benevolent person, stirred by moral indignation, who contributes silver or assists with provisions, will be given a treasury receipt and a commission from the Board of Civil Appointments for a donation of 1000 chin [1 chin = 1 1/3 lb.] or less, and a special memorial will be composed requesting a liberal reward for a donation of over 1000 chin. If anyone voluntarily returns after a long stay among the bandits, and kills one of their leaders or leads a city to surrender, he will be taken into the army of the Governor-General to the Emperor, will be given an official title. Anyone who has lived under the bandits' coercion for some years, whose hair has grown several inches long, but who discards his weapon when the fighting is about to commence and returns to the fold barehanded, will receive an amnesty from the death sentence, and will be given travel expenses to return home.
In the past, at the end of the Han, T'ang, Yuan, and Ming, bands of rebels were innumerable, all because of foolish rulers and misgovernment, so that none of these rebellions could be stamped out. But today the Son of Heaven is deeply concerned and examines his character in order to reform himself, worships Heaven, and is sympathetic to the people. He has not increased the land tax, nor has he conscripted soldiers from households. With the profound benevolence of the sages, he is suppressing the cruel and worthless bandits. It does not require any great wisdom to see that sooner or later they will all be destroyed.
Those of you who have been coerced into joining the rebels, or who willingly follow the traitors, and oppose the Imperial Crusade [are warned that] when the Imperial forces sweep down it will no longer be possible to discriminate between the good and evil-every person will be crushed.
I, the Governor-General, am scant in virtue and of meager ability. I rely solely on two words, trust and loyalty, as the foundation for running the army. Above are the sun and the moon, below the ghosts and spirits; in this world, the vast waters of the Yangtze, and in the other world, the souls of loyal ministers and stalwart heroes who gave their lives in battle against previous rebellions. Let all peer into my heart and listen to my words.
Upon arrival, this proclamation immediately has the force of law. Do not disregard it!